http://www.albany.edu/offcourse 
         http://offcourse.org
         ISSN 1556-4975
		
Published by Ricardo and Isabel Nirenberg since 1998
I could have turned my chair so it faced
          the trees, now bare, the royal-blue sky,
          the geese confused by the weather.
          But nature always says the same wise thing
          that slides into a stupid thing
          if you listen too intently. So I face,
          and always have, indoors;
          specifically the Midcentury Modern
          angles formed by a hallway
          (with powder room), a doorway,
          and stairs with wide-planked banisters – which,
          beyond a landing concealed by a wall, turn
          abruptly. Angles 65 degrees
          or so. Sharp triangles and trapezoids
          of light. Dark wood, with ecru wall
          behind and above. One has to
          recapture the optimism
          of the Machine, of pre-computer
          technology, of the period
          between the last empires and ours,
          however one can; it is my spiritual food.
          Just those angles … And of course you can assume
          that in that chair I am always reading
          and thinking. Do assume that, though I'm not.
          Someone along the street has made a fire.
          My wife, going out for the mail
          (nothing), let in the nice smell.
          Our neighbor with white high-piled tight-curled hair
          must be walking her poodle; 
          though the latter is black, they could be sisters.
          It should be possible for intellectual
          interests, philosophy etc., to appear
          in a poem in a sufficiently funky 
          but unapologetic way; one shouldn't have 
          to be just a throb or hurt.
          In a moment we'll watch, unwillingly, the news,
          wanting him to be over, those like him
          dead, and wishing we could read instead
          some dispassionate, stern future history.
          Now the sun, from the window
          in the stairwell, turns the beige
          wall gold … that religious effect
          that comes into its own when doctrine ends. 
In one of the early Star Wars films, the evil
          Palpatine, not yet disfigured 
          or emperor, attends some sort of
          performance. It embodies the defensive
          contempt entertainment feels
          towards art. On (apparently) a proscenium,
          a huge sphere, of indeterminate hue,
          attended by vivid, wriggling
          streamers, resembling a closeup 
          of sperms and ovum. No music; wisps of applause
          from the nabobs filling the vast auditorium.
          The cosmos as a whole might look like that
          to a privileged viewer. Not, I mean,
          stars, nebulae, black holes,
          but Geist. Here a blob
          of collective narcissism, there,
          in a small sector, a passion for
          (in some sense) justice. Other passions,
          some unidentifiable.
          Mobile arcs of cultural despair. The immense, integral
          doubt of the starfish people
          jet black; other colors shifting, 
          shapes projecting, merging, abruptly or slowly
          vanishing, reborn. With swathes
          of emptiness between. And to watch, of course,
          would mean to share,
          however dimly, even the great hates.
          Having found, not myself, but sensibilities
          like mine, I break for a beer. The Shekhinah
          (she retains the title though not the funding)
          remains glued to the set, her expressions
          changing. "One would love to be involved,"
          I say, just wanting her attention.
          She doesn't respond. 
          I bring guac and chips. "Of course,"
          I say to provoke her, "there may not
          be anyone. Any consciousness, any feeling.
          It may all just be
          entertainment, a projection
          of me. And even I …" She shrugs,
          appears to enjoy the snack, murmurs,
  "They all feel that way." 
         
Though attention is elsewhere (and was never
          particularly there), boats full of migrants
          still sink in various oceans.
          Though the coast guards who rescue some
          are often humane, the camps where
          survivors are sent aren't; 
          this division of emotional labor
          mirrors that in lands the migrants seek to enter.
          So the symbol, as it were the presiding
          gesture of the era
          remains that of the hand
          of a drowned child flopping
          over the arm of a would-be rescuer.
          Uphill, in the stony camp –
          and elsewhere, in large concrete rooms
          with tinfoil blankets, also behind wire,
          one may contemplate that sign;
          and, whatever one was before,
          define oneself as the unwanted of
          the world. Meanwhile
          a similar homogenization 
          affects one's rejectors, for no one feels more rejected.
          So the future will be one of (so to speak)
          marching – stumbling, ever-dwindling
          yet still vast – crowds,
          hungry, met by guns and what feels like hunger.
          Behind the latter, to go from great things
          to small, poems will be written. Professors
          will expect them to end
          with neutral landscapes or consoling love.
        
Author of two book-length narrative poems, The Adventure (Story Line Press, 1986; to be reissued by Red Hen Press) and Happiness (Story Line Press, 1998), and two collections, A Poverty of Words (Prolific Press, 2015) and Landscape with Mutant (Smokestack Books, 2018). In print, Pollack's work has appeared in Hudson Review, Salmagundi, Poetry Salzburg Review, Manhattan Review, Skidrow Penthouse, Main Street Rag, Miramar, Chicago Quarterly Review, The Fish Anthology (Ireland), Poetry Quarterly Review, Magma (UK), Neon (UK), Orbis (UK), Armarolla, December, and elsewhere. Online, his poems have appeared in Big Bridge, Diagram, BlazeVox, Mudlark, Occupoetry, Faircloth Review, Triggerfish, Big Pond Rumours (Canada), Misfit, OffCourse and elsewhere.