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Published by Ricardo and Isabel Nirenberg since 1998
On the morning of April 28, 2022, I am reminded by Bulgakov (with a little shove) 
        of Philo of Alexandria (c. 20 BCE - c. 50 CE), a Jewish philosopher who 
        studied Moses and Plato “to the point of synthesis” 
Bulgakov writes:
It must be added that the editor was a well-read man; he skillfully interlarded his speech 
        with references to ancient historians, such as the famed Philo of Alexandria and 
        the brilliantly learned Flavius Josephus, none of whom had ever mentioned 
        the existence of Jesus
*
In between morning coffee and trying to navigate the labyrinth of the 21st Century
        American Medical Complex (Borges and Kafka would be proud and, yes, 
        I have an HMO) I get sidetracked (delightfully) with the Therapeutae 
        and De vita contemplativa (henceforth: DVC)
*
Back to Philo: DVC is traditionally ascribed to Philo but, as is the case with many
        antique writings, there are doubts re Philo’s authorship (here the naysayers 
        are largely skeptical on text-critical grounds — i.e., too many unlike 
        Philo bits)
*
Let’s talk Therapeutae (Latin plural from Greek plural: Therapeutai): Assuming Philo’s 
        authorship, Philo says this mysterious sect (living near Lake Mareotis outside 
        Alexandria) was “given” this appellation because their life and thought 
        are embedded in the etymology of their name (θεραπευω: 
        to serve or heal)
Philo writes:
They are called Therapeutae and Therapeutrides, either because they profess an art
        of medicine more excellent than that in general use in cities ... or else because
        they have been instructed by nature and the sacred laws to serve the living
        God, who is superior to the good, and more simple than the one, 
        and more ancient than the monad
*
We could also wish that Philo, apparently having intersected in time and place with 
        the Therapeutae, had given us more details re their origin and influences. Based 
        on the breadcrumbs Philo left (and we would have no crumbs contemporary 
        with the group without him) it would seem they are:
Most likely: a Jewish sect (though Philo does not specifically say that), perhaps 
        akin to the Essenes (which Philo compares them to in his introduction), 
        clearly heterodox, possibly even influenced by Buddhism 
        (see Kleinhempel et al)
Unlikely: a Christian sect. Eusebius (c. 260 CE - c. 340 CE), often called the Father 
        of Church History, is probably mistaken (he infers from Philo's DVC that 
        the Therapeutae are early Christians). Eusebius, sympathetic toward
        monasticism and an admirer of Philo, perhaps saw what he wanted 
        to see, even though the vision was anachronistic
*
Walpurgis had nothing to do with fate bringing Adam and Ewa together. It was early 
        December (1992) and a bishop and devil danced a crooked line on the Charles 
        Bridge. And Adam never saw the angel
Layers of rock, dust, paint, time -- they work on you. Their meeting: apocryphal: corrupted: 
        lost in some family vault. The real truth (I can attest, I was there) is: Adam had already 
        been to Germany, Italy and Austria. He took the train from Vienna to Prague, arriving 
        early in the morning. Except for the another-era inspiration of the Fantova Kavarna 
        (he had a so-called Turkish coffee and a poppy seed pastry, kept doing 360s 
        as he stood at the bar) the Wilsonova was filthy and claustrophobic: dirty 
        marble slabs were closing in. Responding to the large cardboard sign 
        with a potbellied man behind it, he was led to a small room 
        with shared bath five minutes from the Old Town 
        and bridge
They met below the bridge at the Lennon Wall on the night in question. She was kneeling 
        to light a candle, he was trying to take a photograph before the sun went down. (Jesus 
        Lennon was still on the Lennon Wall back then. I have a pic to prove it.) I was 
        never told who started the conversation (my money's on her), but they agreed 
        to meet the next day at the astronomical clock and spend the day together. 
        When they parted he said with a smirk: “When Death does its thing”
Before they left Prague (on the morning of December 10th) -- she would go home to Krakow, 
        he would continue on to Poprad -- they went back to the Wall (at nightfall) and scrawled 
        their initials to the right of the famous head (floating above an amorphous cloud 
        of graffiti) and just below the Y of the as-yet-unviolated SAYING. She had 
        a way of putting a tail on the foot of her Z. He had a way of putting a head 
        on his snake. Now, surely, that primitive contract is buried beneath layers 
        of paint or totally annihilated. And nothing on that magic wall or mirror, 
        or in that contract, could reveal their future: see the oak pedestal 
        with a swanlike blue vase beside the door, imagine the chaotic 
        parking lot of shoes beneath, run because Uber Eats 
        is at the gate
*
On the morning of April 28, 2022, after my Philonic distraction, and after two hours of running 
        the gauntlet of personal data, phone and referral numbers, menus, machines and the Man 
        in the Moon, Blanca (a real person, I believe) manages to cut the Gordian Knot: my 
        CT scan has been authorized by the insurance and will be performed on May 13, 
        2022 @ 7:45 AM (and the "minor surgery" has already been scheduled 
        for June)
R L Swihart was born in Michigan but now resides in Long Beach, CA. His work has sparsely dotted both the Net and hardcopy literary journals (Cordite, Pif Magazine, The Literary Bohemian, Offcourse, Otoliths, Denver Quarterly, Quadrant Magazine, Poetry South). His third book of poetry was released July 2020: Woodhenge.